The perception of a common national identity is essential to democracies and to the modern welfare state.
But these failings should not lead you to dismiss the value of nationalism, which, by itself, is neither good nor evil, liberal nor conservative. The perception of a common national identity is essential to democracies and to the modern welfare state, which depends on the willingness of citizens to pay taxes to aid fellow citizens whom they may never have set eyes upon.
Is there any moral distinction between a political refugee and an economic migrant? If people have the right to exit a country, why not a right to enter? Do nations have the right to protect the affluence of their citizens? And is there such a thing as a ‘national identity’?
These are just some of the questions addressed by Prof Sandel in this first edition of The Global Philosopher.
After decades of globalisation, our political system has become obsolete – and spasms of resurgent nationalism are a sign of its irreversible decline. By Rana Dasgupta
When we discuss “politics”, we refer to what goes on inside sovereign states; everything else is “foreign affairs” or “international relations” – even in this era of global financial and technological integration. We may buy the same products in every country of the world, we may all use Google and Facebook, but political life, curiously, is made of separate stuff and keeps the antique faith of borders.
LONDON — The recent independence referendums in Iraqi Kurdistan and Catalonia, and the predictable heavy-handed responses from the central governments in Baghdad and Madrid, have raised many questions — a catechism without answers — on the meaning of nationhood in the 21st century. What is a nation? What is a nation-state? Is it the same as a country? Are a people, or a tribe, the same thing as a nation? In a globalized economy what does national sovereignty really mean?